A traditional wedding is arranged by Ghotoks (matchmakers), who are generally friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement.
In Bengali Muslim marriages another settlement to make which is called 'Mahr' or 'Kabin' to be paid by the groom to the bride - which is a religious requirement in Muslim marriages. The amount of the settlement is set so as to avoid too many zeroes in the amount, such as 10001 rather than 10000; the final zeroes being said by some to signify bad luck.
Bengali weddings are traditionally in four parts: the bride's Gaye Holud, the groom's Gaye Holud, the Beeye and the Bou Bhaat. These often take place on separate days. The first event in a wedding is an informal one: the groom presents the bride with a ring marking the "engagement" which is gaining popularity. This can sometimes be considered as Ashirwaad.
There can be subtle differences in Bangali Hindu marriages in Bangladesh and West Bengal. The rituals sometimes differ. Even in West Bengal people who moved from Bangladesh during pre-independence time still follows the tradition that is followed in Bangladesh today.
A Bengali Hindu Marriage can be divided into the following parts:
* Pre-wedding Rituals: Adan Pradan, Patri Patra, Ashirvad, Aai Budo Bhaat, Vridhi, Dodhi Mangal, Holud Kota, Adhibas Tatva, Kubi Patta, Snan, Sankha Porano
* Wedding Rituals: Bor Boron, Potto Bastra, Saat Paak, Mala Badal, Subho Drishti, Sampradan, Yagna, Saat Pak (couple), Anjali, Sindur Daan and Ghomta
* Post-Wedding Rituals: Bashar Ghar, Bashi Biye, Bidaye, Bou Boron, Kaal Ratri, Bou Bhaat, Phool Sajja, Dira Gaman
=-======-=-===-
The Gaye Holud ("yellowing the body") is in preparation for the Beeya.
For the bride's Gaye Holud, the groom's family - except the groom himself - go in procession to the bride's home. They carry with them the bride's wedding outfit, wedding decoration including turmeric paste and henna, sweetmeats and gifts. They also take two large fishes decorated as a groom and bride. There are local variations on this tradition, such as the number of fishes, the party responsible for cooking the fish(es) and time the fish is taken to the groom's family.
The procession traditionally centers on the (younger) female relative and friends of bride, and they are traditionally all in matching clothes, mostly orange in colour.
Now-a-days another trend is pretty common - that is to arrange two different dress codes for female and male attendants from two sides. For example, in Bride's Gaye Holud female relatives of bride's side wears Block Shari and those from the groom's side wears Mirpuri Katan Shari. In the same event, male relatives from bride's side wears hand-crafted punjabi while those attending from the groom's side wears block fotua.
The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The turmeric paste is applied by the bride's friends to her body. This is said to soften the skin, but also colours her with the distinctive yellow hue that gives its name to this ceremony.
The sweets are then fed to the bride by all involved, piece by piece. There is, of course, a feast for the guests. The groom's Gaye Holud comes next, and has the same form as the bridal ceremony.
====
The actual wedding ceremony "Beeya" follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the bride's family. On the day, the younger members of the bride's family barricade the entrance to the venue, and demands sort of admission charge from the groom in return for allowing him to enter. This is however done in fun, and is not an integral part of the wedding. There is a bargaining between groom and bride's family members on the amount of money of the admission. There is t
Answered by
Point
at
8:54 AM on November 11, 2008