The Souls in this universe are called Jivatmas (Jiva- Life Atma-Soul) which are said to re-unite with the Paramatma (Parama - Supreme Atma - Soul) when they attain Moksha or liberation from the cycle of life. Until this liberation happens Jivatmas move from one body to another body through the cycle of rebirths.
Those following the Dwaita Philosophy believe that the Paramatma and Jivatmas are seperate entities and the unification usually happens at the end of the rebirth cycle.
Those following Advaitha Philosophy believe that all the Jivatmas, (our souls) originate from the Paramatma and are part of the Paramatma and rejoin the Paramatma at the end of the rebirth Cycle.
The base for the AtmA principle is the Brahman principle without which it cannot exist. The AtmA or the individual soul (all individual souls), is the same paramAtmA extending itself into every physical body or the body-cages in the creation. Please also understand that the two words, AtmA and jivAtmA as mentioned in our scriptures mean the same thing i.e soul and individual soul.
AtmA hi akashavat jivei ghatAkasheirivoditah
When the pot is broken, the confined space is released to be one with the outside space so does the AtmA naturally gets to be one with the paramAtmA when the body is destroyed.
The AtmA is in no way affected by any of our conditions or individual nature that acts like a coating over it. Being extension of the pure paramAtmA it remains ever pure. By this assumed conditions of pain and pleasure it only continuously tries to influence our antahkarana (the mind, intellect and performing ego), the real truth about these things and urges us to seek absolute bliss – the satchidananda and nothing else but satchidananda. The AtmA is that power within us which guides, educates and assists us in our spiritual quest and is our constant companion till we reach our ultimate goal.
The oneness of AtmA with paramAtmA establishes another truth that is quite unique to sanAtan philosophy. In our efforts to acquire moksya or liberation, it is the Lord, who is Himself an active participant as much as we ourselves are.
Answered by swati lohani
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10:51 AM on May 17, 2008