Navaratri: Navaratri or the nine sacred nights dedicated to the Mother Goddess are celebrated in the month of October-November. Navaratri includes the Sarasvati Puja and the Durga Puja festivals. "Nava" means nine and "ratri" means night. So Navaratri literally means nine nights. It is during these nine nights of festivities that the goddess is worshiped in Her different forms of Durga, Lakshmi and then Sarasvati. Durga is worshiped during the first three nights of the festival because of her destructive aspect. She destroys the anarthas or unwanted barriers that hold us back from our true spiritual potential. She reduces the evil tendencies in the mind, which is the meaning of durgati harini. Thus, she is worshiped to relieve us of our destructive desires of desire, lust, passion, greed, anger, etc. Without removing these obstacles, the spiritual unfoldment cannot take place.
The next step is to apply the positive process of adding the qualities we need. So Lakshmi is worshiped over the next three nights. She gives one the wealth of good qualities, such as love, goodness, compassion, forgiveness, cooperation, nonviolence, devotion, purity, and the like. Virtue is the true wealth, which is given by Lakshmi. This is not merely the wealth of riches and possessions, but the real wealth that can propel us toward the spiritual goal. These positive uplifting qualities replace the bad ones that were removed by Durga.
At this point the seeker can become fit for the philosophical study and contemplation that is required. Then Sarasvati, the goddess of knowledge, is worshiped the remaining three nights. Sarasvati gives one the intelligence, knowledge and wisdom by which spiritual realization is possible. She represents the highest knowledge of the Self. By invoking her blessings, she plays her well-tuned vina of knowledge and insight, which can then tune our mind and intellect for working in harmony with the world and the purpose of our existence. Then our spiritual practice, study, and meditation become effective for producing the victory of rising above the influence of our mind and senses. Then we can perceive our real identity of being spiritual entities and parts of the spiritual dimension, free from illusion.
After having removed our impurities, gained the proper virtues, and then acquired the knowledge of the Self, then the last day is called Vijayadasami, or the day of victory over our minds and the lower dimension after having worshiped the goddess in her three forms. The celebrations of Navaratri are held at night because it represents our overcoming the ignorance of the mode of darkness, the night of tamoguna.
Additionally, Navaratri commemorates the day on which the combined powers of the three Goddesses of Durga or Maha-Kali, Maha Lakshmi and Maha Sarasvati put an end to the evil forces represented by the buffalo-headed demon Mahishasura. The ninth day is also the day of the Ayudha Puja in the south. The Ayudha Puja is worship of whatever instruments one may use in one's livelihood. On the proceeding evening, it is traditional to place these instruments on an altar to the Divine. If one can make a conscious effort to see the Divine in the tools and objects one uses each day, it will help one to see one's work as an offering to God. It will also help one to maintain constant remembrance of the Divine. Children traditionally place their study books and writing implements on the altar. Throughout the ninth day, an effort is made to see one's work or studies as imbued with the Divine presence. The tenth day is called Vijaya Dashami. Devotees perform a puja to the Goddess Sarasvati to invoke the blessings of Sarasvati on books, writing implements, musical instruments and tools of trade. After the pujas, little children are initiated into the learning process.
So the Vedic festivals are performed in these phases of first preparation, then purification, realizat
Answered by
Ashish Yadav
, an ibibo Wizard,
at
5:17 PM on October 10, 2008